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 Biblical Prophecies on the Advent of Muhammed

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عدد الرسائل : 843
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الموقع : منتدى شباب كريزى
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تاريخ التسجيل : 18/10/2008

مُساهمةموضوع: Biblical Prophecies on the Advent of Muhammed   الخميس يوليو 29, 2010 3:54 am






Biblical Prophecies on the Advent of Muhammed Biblical Prophecies on the Advent of
Muhammad , the Prophet of Islam

The Biblical prophecies on the advent of the Prophet Muhammad are evidence of the truth
of Islam for people who believe in the Bible

.


In
Deuteronomy 18, Moses stated that God told him: “I will raise up for
them a prophet like you from among their brothers; I will put my words
in his mouth, and he will tell them everything I command him. If anyone
does not listen to my words that the prophet speaks in my name, I
myself will call him to account.” (Deuteronomy 18:18-19).1

From these verses we conclude that the prophet in this prophecy must have the following three characteristics:



1) That he will be like Moses.

2) That he will come from the brothers of the Israelites, i.e. the Ishmaelites.

3) That God will put His words in to the mouth of this prophet and that he will declare what God commands him.


Let us examine these three characteristics in more depth:

1) A prophet like Moses:
There were hardly any two prophets who were so much alike as Moses and
Muhammad . Both were given a comprehensive law and code of life. Both
encountered their enemies and were victorious in miraculous ways. Both
were accepted as prophets and statesmen. Both migrated following
conspiracies to assassinate them. Analogies between Moses and Jesus
overlook not only the above similarities but other crucial ones as
well. These include the natural birth, the family life, and death of
Moses and Muhammad but not of Jesus. Moreover Jesus was regarded by his
followers as the Son of God and not exclusively as a prophet of God, as
Moses and Muhammad were and as Muslims believe Jesus was. So, this
prophecy refers to the Prophet Muhammad and not to Jesus, because
Muhammad is more like Moses than Jesus.

Also, one notices from the Gospel of John that the Jews were waiting
for the fulfillment of three distinct prophecies. The first was the
coming of Christ. The second was the coming of Elijah. The third was
the coming of the Prophet. This is obvious from the three questions
that were posed to John the Baptist: “Now this was John’s testimony,
when the Jews of Jerusalem sent priests and Levites to ask him who he
was. He did not fail to confess, but confessed freely, “I am not the
Christ.” They asked him, “Then who are you? Are you Elijah?” He said,
“I am not.” “Are you the Prophet?” He answered, “No.” (John 1:19-21).
If we look in a Bible with cross-references, we will find in the
marginal notes where the words “the Prophet” occur in John 1:21, that
these words refer to the prophecy of Deuteronomy 18:15 and 18:18.2 We
conclude from this that Jesus Christ is not the prophet mentioned in
Deuteronomy 18:18.

2) From the brothers of the Israelites:
Abraham had two sons, Ishmael and Isaac (Genesis 21). Ishmael became
the grandfather of the Arab nation, and Isaac became the grandfather of
the Jewish nation. The prophet spoken of was not to come from among the
Jews themselves, but from among their brothers, i.e. the Ishmaelites.
Muhammad , a descendant of Ishmael, is indeed this prophet.

Also, Isaiah 42:1-13 speaks of the servant of God, His “chosen one” and
“messenger” who will bring down a law. “He will not falter or be
discouraged till he establishes justice on earth. In his law the
islands will put their hope.” (Isaiah 42:4). Verse 11, connects that
awaited one with the descendants of Kedar. Who is Kedar? According to
Genesis 25:13, Kedar was the second son of Ishmael, the ancestor of the
Prophet Muhammad .

3) God will put His words in the mouth of this prophet:
The words of God (the Holy Quran) were truly put into Muhammad’s mouth.
God sent the Angel Gabriel to teach Muhammad the exact words of God
(the Holy Quran) and asked him to dictate them to the people as he
heard them. The words are therefore not his own. They did not come from
his own thoughts, but were put into his mouth by the Angel Gabriel.
During the life time of Muhammad , and under his supervision, these
words were then memorized and written by his companions.

Also, this prophecy in Deuteronomy mentioned that this prophet will
speak the words of God in the name of God. If we looked to the Holy
Quran, we will find that all its chapters, except Chapter 9, are
preceded or begin with the phrase, “In the Name of God, the Most
Gracious, the Most Merciful.”


Another indication (other than the prophecy in Deuteronomy) is that
Isaiah ties the messenger connected with Kedar with a new song (a
scripture in a new language) to be sung to the Lord (Isaiah 42:10-11).
This is mentioned more clearly in the prophecy of Isaiah: “and another
tongue, will he speak to this people” (Isaiah 28:11 KJV). Another
related point, is that the Quran was revealed in sections over a span
of twenty-three years. It is interesting to compare this with Isaiah 28
which speaks of the same thing, “For it is: Do and do, do and do, rule
on rule, rule on rule; a little here, a little there.” (Isaiah 28:10).

Note that God has said in the prophecy of Deuteronomy 18, “If anyone
does not listen to my words that the prophet speaks in my name, I
myself will call him to account.” (Deuteronomy, 18:19). This means that
whoever believes in the Bible must believe in what this prophet says,
and this prophet is the Prophet Muhammad

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Biblical Prophecies on the Advent of Muhammed
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